Investigating the world

After Eben Alexander [ii] has a comma experience when he sees “the other side of the life” he discovered consciousness is more than a “little voice in the head”. As a neurosurgeon he knows there are parts in the brain that generates the voice in the head, thoughts, linguistic human brain (ego and self), parts that are responsible for the speech production and interpretation. However, Eben states that they are small regions, tinny aspects of the cortex and are not consciousness at all. Even though, t hey are the awareness part of us, that knows the Universe and existence. For him, the hard problem of consciousness, that philosophers of Mind and neuroscientist pursue, will not be achieved. The more the neuroscientist study and know the physical brain the more they realize the physical brain is not the creator of the consciousness. To defend this view he points out common observed clinical phenomenon where dement patients near death can have very clear thinking, interaction and g

In this short video, Rupert Sheldrake criticizes the mind´s concept of the materialism and defends a kind of universal consciousness, but in layers. Robert Lawrence Kuhn starts saying that the brain scientists, like neurophysiologists and neuroscientists are materialists and they are argue that consciousness is a (purely) product of the human brain (driven from the physical world). Sheldrake answers asking how this is possible... would the consciousness come from nowhere? This sounds unconvincing for him and, more than that, this way we would live in a world strictly physical and without free will. It is a bizarre philosophy, in his words. For Sheldrake consciousness is involved in choice and, as a matter of fact, it is a tiny part of all our unconsciousness processes (the vast majority of what we do). So, consciousness enables different possibilities to be handled together. Rupert believes that every system in the nature that has possibilities and is not fixed can have consci